The most revealing and defining moments of the Trump era surfaced earlier this autumn, offering insights into the current political climate. During this period, the U.S. president unveiled plans for a lavish ballroom significantly larger than the White House, while simultaneously beginning unilateral renovations to the East Wing. In the wake of nationwide protests, he shared an AI-generated video depicting himself as “King Trump,” piloting a fighter jet over American cities, a stark symbol of his political theatrics.

Many of Trump’s actions have been damaging–the estimated death toll from his cuts to USAID has reached 600,000, with studies predicting an additional 1.3 million deaths due to his fossil fuel policies. However, these are not the most defining aspects of his presidency. It is unprecedented for a leader to dismantle sections of the White House to create a grandiose party venue, especially with the backing of affluent Americans who have business dealings with the government. Historically, even the most controversial leaders have maintained a facade of representing their constituents; Trump’s actions have flipped this narrative entirely, garnering the support of an entire political party. When House Speaker Mike Johnson was questioned about the controversial video, he noted that the president is likely the most effective user of social media in history.

The disorienting evolution of American democracy under Trump may not feel entirely new for older generations, particularly those raised in mainline Protestant Christian traditions. Over decades, many have observed a shift in evangelical churches, transforming the image of Jesus from a figure of love to one that endorses the very cruelties he once condemned. This shift, though gradual, has deeply unsettled those who remember a different interpretation of Christian values.

One of the most troubling aspects of this transformation is the apparent inability to resist it effectively. Many have unwittingly surrendered their understanding of Jesus without putting up much of a fight. This narrative may offer insights into how we can combat the ongoing attacks on democracy.

Historical Context: The Rise of New Political Dynamics

In 1958, President Dwight Eisenhower laid the cornerstone for the National Council of Churches, at a time when a significant 52% of Americans identified with mainline Protestant denominations such as Methodists and Lutherans. These groups largely supported progressive ideologies, particularly during the civil rights movement. Today, however, mainline Protestantism has declined to barely a sixth of the population, with many congregations aging and diminishing.

The prominent forms of Christianity today, including megachurches and online ministries, differ significantly from the inclusive faith that shaped earlier generations. Notably, figures like Paula White-Cain—head of the newly established White House Faith Office—have engaged in controversial practices, calling for divine intervention to influence electoral outcomes. Others, like Doug Wilson, have espoused views that challenge basic democratic principles, illustrating a marked departure from previous Christian ideals.

A Toxic Christianity Takes Hold

Describing the Jesus many grew up with is essential, as He remains central to Christian faith. Contrary to contemporary depictions, this Jesus emerged from humble beginnings, preaching love for the poor and dignity for all. His teachings extended kindness to strangers, embodying a radical love that is often misunderstood or ignored today.

In contrast, the modern interpretation of Jesus seems to align closely with political and cultural conservatism, emphasizing principles of exclusion rather than inclusion. For instance, Allie Beth Stuckey, a prominent voice within the current Republican Christianity, has misinterpreted scriptural passages to justify harsh immigration policies, entirely bypassing Jesus’s clear instructions to welcome the stranger.

This selective reading of religious texts reflects a broader trend in which personal salvation eclipses the imperative to care for others, transforming a transformative faith into one that endorses dominance and aggression. The emergence of gun-toting imagery in political campaigns serves as a testament to this shift, revealing a Christianity that has strayed far from its foundational values.

Struggling for the Best of Us

Despite the overarching political landscape, there is a rising tide of resistance against Trumpism, especially among older Americans who actively participate in protests and civic engagement. This revitalization of political involvement echoes the legacy of those who fought for civil rights and democratic values in the past.

Recent developments in state politics, like the candidacy of James Talarico in Texas, highlight a call to reclaim the original vision of Christianity, challenging the narratives propagated by nationalist ideologies. Talarico’s rhetoric seeks to confront the misuse of Christian principles by asserting that the role of Jesus is not to maintain the status quo but to actively pursue justice and compassion.

Moreover, shifts within the Catholic Church under Pope Leo XIV indicate a willingness to address social issues beyond traditional concerns, emphasizing the importance of compassion for the marginalized. His statements related to immigration and empathy serve as reminders that the essence of both Christianity and democracy calls for welcoming the stranger rather than building walls.